Fifth Sunday of Easter
May 10, 2020
“Where God Dwells”
Acts 7:55-60 / 1 Peter 2:19-25 / St. John 14:1-14
The three texts for this Sunday are about stones:
Throwing stones,
Rejected stones,
Living stones.
The
readings this week bring us to stones:
stones
of death and stones of life;
stones
that break down kill and destroy,
and
stones that build up into eternal homes.
Stones of death…throwing
stones:
St.
Stephen finds himself in a tough spot.
Bold preaching leads to bold rejection.
Stopped ears, hot anger – fists around stones and throwing rocks kill
Stephen.
Stephen’s
words echo the word of Christ from the cross:
‘Father
forgive them…into your hands I commit my spirit…”
Imagine
those first persecutors – stopping their ears like adolescent children and then
taking their frustration out on the messenger by beating him to death with
stones. We may be tempted to say: “Oh that it then – that is a once-upon-a-time
story about a few immature people in the first century whose behavior can be
dismissed as smug self-righteousness.
No! This is about us. It is about stones of death…throwing
stones. Are there times when we’ve stuck
our fingers in our ears rather than hear the uncomfortable reality? When we continue to believe something that is
not true about other religions, groups, or politicians to avoid admitting our
own culpability?
This
is about us whenever we wrap our fists around the stone of fear, rather than
cling to the rock of love. This is about
us whenever we choose to live in illusion rather than truth. We cling to the stone of fear whenever we
choose to blame others rather than see our own responsibility.
It
is about stones – stones of death that are thrown to kill the truth. What is that truth that is smothered if not
killed?
Stephen
preached it. That is why he got stoned:
44Our ancestors had the tent of testimony in the
wilderness, as God directed when he spoke to Moses, ordering him to make it
according to the pattern he had seen. 45Our ancestors in turn
brought it [the
tent] in with Joshua when they
dispossessed the nations that God drove out before our ancestors. And it was
there until the time of David; 46who found favor with God and asked
that he might find a dwelling place for the house of Jacob. 47But it
was Solomon who built a house for him. 48Yet the Most High does not
dwell in houses made with human hands as the prophet says,
49'Heaven is my throne,
and the earth is my footstool.
What kind of house will you build for me, says the Lord,
or what is the place of my rest?
50Did not my hand make all these things?'
49'Heaven is my throne,
and the earth is my footstool.
What kind of house will you build for me, says the Lord,
or what is the place of my rest?
50Did not my hand make all these things?'
Acts of the
Apostles’ 7:44-50
Stephen
is talking about how God’s people domesticated God. God was in a tent dwelling in the midst of
the people. But David consolidated power
and built Jerusalem. Then Solomon – built the Temple.
God
became the play thing of the power brokers.
“We’ve got God in a box, in a
Temple – under our control.” The Temple
and the priests became more important than God’s mercy and justice. The prophetic witness cries against a brick
and mortar theology and proclaims a God in the midst of the people!
Notice
how Jesus begins his ministry in the Gospel of John. Take a look and you will see in chapter 2
after the Wedding of Cana after using the jars meant for purification to create
600 fifths of wine for a wedding – Jesus marches into the Temple and cleanses
it and says:
19Jesus answered them, "Destroy this
temple, and in three days I will raise it up." 20The Jews then
said, "This temple has been under construction for forty-six years, and
will you raise it up in three days?" 21But he was speaking of
the temple of his body. 22After he was raised from the dead, his
disciples remembered that he had said this; and they believed the scripture and
the word that Jesus had spoken.
The all too
frequent human problem is domesticating God –creating a dwelling place for God
and sticking God in that place and making a building the center of God’s
people.
So where does God
dwell?
In temples made
with hands…in all 23 ELCA Lutheran churches in Rockford, IL. The all too human response to God is to build
a place of worship for God and guess what happens – the bricks and mortar
inadvertently become the idol.
What do most of
our churches spend their money on?
Keeping up the building! Compare
building costs of any parish to what is spent on outreach, feeding the hungry,
advocating for the poor and you will find a grave disparity. And yet we continue in this pattern.
We create space
for God in a building and then keep God there –away from the rest of our
lives. God has got his place – it is in
this building – not in our politics, or confronting our prejudices. When God dwells in a place we can create the
illusion that we can live a life separate from God.
The status quo always aids the powerful and
a God who dwells in one place will not affect the way things are!
It is about
stones this morning – throwing stones and rejecting stones.
God’s
response: The rejected stone has become
the head of the corner. St. John talks
about this rejection at the beginning of his Gospel:
10He was in the world, and the world came into being
through him; yet the world did not know him. 11He came to what was
his own, and his own people did not accept him. John 1:10-11
St.
Peter reminds us that in Jesus – the rejected stone –the stone tossed off as
dead – God raises and places that stone at the head of the corner. Only it is not a dead brick and mortar house
that God builds. No it is a house of
living stones!
God
in Christ disarms us of our stone throwing ways. God calls us to see the fallacy of bricking
God into a particular space. God sends
God’s Son to throw his tent among us.
John
writes: ‘The Word became flesh and dwelt
among us.” Where does God dwell? God has the audacity to remain among us. God dares to make a home among us. God in Christ became our flesh and blood –
one of us.
Where
does God dwell? Not in temples or
synagogues, or church buildings or sanctuaries – but God dwells in Christ. Christ is the decisive revelation of what a
life full of God looks like. God dwells
in the healings, the compassion, the teachings, and the life of Christ. There we see God most fully.
Yes,
God is in nature – but we only get a slice of God there. We may come to think of God as rather
arbitrary and capricious if we only look to nature.
No,
the God we know in Christ Jesus is a God of justice, healing, and mercy. God dwells in Christ and in his acts of love
and service to the disciples and the people.
We
could conclude the sermon here and simply thank and praise God for dwelling in
Christ. We sometimes fall into the
belief that Jesus has already done all the work and the rest of us only need to
gather weekly to give a nod of thanks in his direction.
But
God does only simply dwell in Jesus.
Jesus says;
“Very truly, I tell
you, the one who believes in me will also do the works that I do, in fact, will
do greater works than these…” John 1:12
Where
does God dwell?
Do
we really expect worship to change us?
God has that expectation. Because
God dwells with you here and now!
In
the waters of baptism – God is present with a word of promise: “Do not be afraid! You are mine!” God is present here and now in bread and wine
where he promises to you that the body and blood of Christ is given and shed
for you for the forgiveness of all your sins.”
Do
we really expect worship to change us?
God has that expectation. But do
the bricks and mortar – the stones get in the way?
Here
is radical life-changing news:
God
dwells in you, in me, in us!
We
are living stones.
I
have read where if the water were completely extracted from the human body all
that would be left is minerals and trace elements – in other words
‘stones.’ So we are literally living
stones. God has made us into a holy
building – living stones. We are the dwelling
place for the Spirit of Christ.
Christ
is at the heart of our community – not bricks and mortar. God dwells in Christ and God dwells in
us. We are the body of Christ in this
place. We are commissioned by our
baptism to be living stones in this world, transforming what currently exists
into the realm of God.
Amen
Thanks again Kenn...Charley Lopez, seminary classmate...
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