Fourth Sunday of Easter
May 3, 2020
The Gateway to Life
Abundant
Saint John 10:1-10
“I am the gate for
the sheep.” St. John 10:7
‘Houston
we have a problem!’
It
is supposed to be Good Shepherd Sunday, but in the gospel reading from John we
do not hear “I am the good shepherd” until the next verse – verse 11. The framers of the lectionary did that on
purpose because Jesus is switching metaphors.
‘Houston
we have a problem!”
Jesus
is the gate this morning. All our
shepherd talk does not need to cease. We
certainly can still take comfort in imagining Jesus as the Good Shepherd who
does indeed cares for us, nourish us, protect and guide us. Those images are worthwhile, part of our
corporate memory, and to be affirmed.
But
with a ‘What if…” and a word of caution:
The
church has had a problem and it has been a problem for centuries. It gravitates to one image of Jesus while
ignoring another. When we neglect the
diversity of images of the Christ we may even find ourselves unintentionally
distorting the Christian message.
What
if Jesus in not just a destination but a ‘way’?
What do I mean by Jesus as a destination? I mean if all we are doing here is gathering
to worship the Good Shepherd – if Jesus is the end – if all we are doing is
praising the one who cares for us – do we have a complete grasp of Jesus and
his teachings?
A
blunt way of putting it is: Has the church
devolved into a Jesus Club where we ‘Rah! Rah! Jesus!’ and then go on with life
in the real world! “Who’s the leader of
the club that’s made for you and me?”
If
the church – the gathered community is nothing but a ‘spiritual club’ that’s
made for you and me, than we have not really heard the message of the Gospel.
What
if Jesus is not just a destination – a deity to be worshiped, but also a
‘way’?
John
in his gospel is telling us that Jesus both ‘Good Shepherd’ and the way – the gateway
to life abundant.
Jesus
– the gateway:
You’ve
heard the expression ‘Come to Jesus.’
Revivalists often taunted the populous with a ‘come to Jesus’ meeting
under their revival tents. A more
attentive reading of the New Testament will lead one not simply to come to
Jesus – but to come with Jesus. In fact
the call of the first disciples is a call to come and follow Christ.
The
Christian faith is not so much about having the right dogma – making sure that
one’s propositions about God are all correct.
Rather the Christian faith is a way of life centered in God. Jesus is that gateway to a life centered in
God. Christ is the decisive revelation
of what a life full of God looks like.
The way is a life filled with the ‘Spirit of Christ’ and radically
centered in God.
Christ
is that gateway to life abundant.
Abundant
life is a code word in the Gospel of John.
In fact ‘abundant life’ is the reason John wrote his gospel. Look at the last verses of the Gospel
according to St. John just before the Epilogue:
Now Jesus did many
other signs in the presence of his disciples, which are not written in this
book. But these are written so that you
may come to believe that Jesus is the Messiah, the Son of God, and that through
believing you may have life in his name.
St.
John 20:30-31
There
is ‘life’ and there is LIFE. There is
mere existence, a pulse, blood coursing through the veins, and color in the
cheek. And there is life with God –
John’s understanding of life – yes, eternal life is a life centered in God –
living under, with and for God, the enjoyment and practice of God’s forgiveness
and grace. Life abundant happens here
and now through Christ the Gateway.
Christ
is not a destination, but a way. The
church is not a club but a community of faith – a movement that walks through
Jesus the gate into a new way of life.
When
the gate is open and we enter life abundant – what is that way? What does it look like?
A story to illustrate:
Approximately
three years ago, Kevin Salwen, and his fourteen year-old daughter, Hannah, were
driving home when an event happened that would forever change their lives and
the lives of thousands of others across the globe.
They
were stopped at a light in suburban Atlanta, a frequent hangout for homeless
people looking for handouts….good place because it was a long light. There
stood a homeless man nothing unusual about his look - ragged t-shirt &
jeans --cardboard sign written with a black Sharpie marker reading –
“HUNGRY,
HOMELESS, PLEASE HELP.”
Kevin,
the dad, was “consumed with [his] internal dialogue: “Damn, I’m out of McDonald’s cards. (He kept
these in the glove compartment for this purpose) Should I give him cash? No, just sit tight. I
squirmed in my seat, avoiding eye contact.” (p.24)
But
over in the passenger seat, something very different was going on. Hannah had
opened her eyes and seen something very different. She had seen homeless people on that corner
many times before had even worked for Habitat for Humanity, Food Banks ..; served
food at homeless shelters…
This
time the situation of the homeless man registered more deeply with her because
this time, next to the Salwen’s car, was a man driving a black Mercedes
convertible.
Her
father writes, “Her head swiveled right and left between the Mercedes and the
homeless man, processing the have and have-not.
She
started talking slowly, thinking as she went, ‘Dad,’ she began, ‘if that man’ –
she pointed to the Mercedes – ‘had a less nice car, that man there’ – she
pointed to the homeless man – ‘could have a meal.’” (pp. 24-25)
That
moment was the catalyst for some unbelievable changes in the Salwen
household.
From
the book jacket: “Until that day, the Salwens had been caught up like so many
of us in the classic American dream – providing a good life for their children,
accumulating more and more stuff, doing their part to help others but not quite
feeling they had any real impact.
So
when Hannah was stopped in her tracks by this glaring disparity, her parents
knew they had to act on her urge to do something. As a family, they made the extraordinary
decision to sell their Atlanta mansion, buy a house half its size, and give
half of the sale price to a worthy charity.
At first it seemed outlandish: ‘What, are you crazy?’
Then
it became a challenge: ‘We are totally doing this.’ Their plan eventually took them across the
globe and well out of their comfort zone.
In the end they learned that they had the power to change a little
corner of the world. And they found
themselves changing too.”
So
reads the book jacket from the book that Kevin and Hannah Salwen wrote of their
adventure, entitled, The Power of Half.
Kevin
Salwen [father] writes, “We created a lifestyle; then, just to keep up, we had
to stay in motion. And like the
automated treadmill, it had a built-in mechanism to keep it going. We’d never dream of going from power windows
back to hand-cranked ones or leather seats to cloth. In fact, I couldn’t remember any time we had
done that in any facet of our lives – cars, houses, electronics, or musical
instruments. Better, nicer, more became
the New Normal.” (p. 13)
“We
were losing our core. As Hannah and
Joseph grew older and more independent, they naturally entered their own orbits
. . . Conversations rarely reached any significant depth. Our family was spinning into different
galaxies.” (p. 19)
Christ
the gateway to life abundant – the way of self-giving – the power of not just
half – but whole as Christ gave himself for us!
SO
WHAT TO DO?
So
what, I know you’re wondering to yourselves, am I suggesting that you do the same: sell your home, like the Salwen family, and
give half of the money to charity?
Well,
no. Of course, if there are any takers I’m certain that the Realtors in the
congregation would be happy to assist you if you go in that direction.
Anyone
who decides to sell their house and give half the money away does not need to
stay and hear the rest of the sermon!
But seriously, reality would suggest that very few people are in a
position to make a gesture like that.
Even the Salwens recognized that not everyone could do what they were
doing.
“Some
people say to us, ‘I could never sell my house.’ Who expects you to? Our project was never about size. We chose to sell our house because it was
something that our family could handle from the perspective of giving
half. But, . . . your ‘half’ can be
whatever you choose. You can be creative
– a little goes a long way.
To
offer a simple example: if your family watches four hours of television a week,
you could jointly decide to halve that, then choose as a family to devote those
extra two hours to some unified purpose.
Care
about the elderly? You might work together in a nursing home. . . . Maybe serve
meals once a week for those two hours. . . . no matter what your family makeup
is, no matter what your version of ‘half’ is, the secret is the process. . .”
(p. xii)
Dr.
Martin Luther King, Jr. once said, “Every man must decide whether he will walk
in the creative light of altruism or the darkness of destructive
selfishness. This is the judgment.
Life’s persistent and most urgent question is ‘What are you doing for others?’”
Christ
invites us into life abundant – life in the power of half. Hannah Salwen who challenged her family to
take this journey reminds us: “No matter
how little you have, it is worth parting with half of something in order to
make a difference.”
Amen
Thanks Kenn...Charley Lopez, Jr, seminary classmate...
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