A Poem a Sunday
Christmas II C
January 3, 2016
Commentary: A Spiritual Revolution is happening according to Marcus Borg, Diana Butler Bass and other church leaders involved in the 'Emerging Church.' The Revolution is recovering an ancient theology from the prophets, poets, and mystics. It is called panentheism - that God is with or in all things. Locating God in the physical universe was also championed by Pierre Teilhard De Chardin who claimed Jesus as the Omega Point drawing all creation into the Divine. We are in the process of rewriting theology in the 21st Century - ancient panentheism is informing the rewrite.
The Gospel of John has streams of panentheism as does Paul who spoke in Athens: "In God we live and move and have our being...." Time for us to preach the God with us theology.
John 1:1-18 - New Revised Standard Version (NRSV)
The Word Became Flesh
1 In the beginning was the Word, and the Word was
with God, and the Word was God. 2 He was in the
beginning with God. 3 All things came into being
through him, and without him not one thing came into being. What has come into
being 4 in him was life,[a] and the life was the light of all people. 5 The
light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was
John. 7 He came as a witness to testify to the
light, so that all might believe through him. 8 He
himself was not the light, but he came to testify to the light. 9 The
true light, which enlightens everyone, was coming into the world.[b]
10 He was in the world, and the world came into
being through him; yet the world did not know him. 11 He
came to what was his own,[c] and his own people did not accept him. 12 But
to all who received him, who believed in his name, he gave power to become
children of God, 13 who were born, not of blood or
of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and
we have seen his glory, the glory as of a father’s only son,[d] full of grace and truth. 15 (John
testified to him and cried out, “This was he of whom I said, ‘He who comes
after me ranks ahead of me because he was before me.’”) 16 From
his fullness we have all received, grace upon grace. 17 The
law indeed was given through Moses; grace and truth came through Jesus
Christ. 18 No one has ever seen God. It is God the
only Son,[e] who is close to the Father’s heart,[f] who has made him known.
Footnotes:
- John 1:4 Or 3 through him. And without him not one thing came into
being that has come into being. 4 In
him was life
- John 1:9 Or He was the true light that enlightens
everyone coming into the world
- John 1:11 Or to his own home
- John 1:14 Or the Father’s only Son
- John 1:18 Other ancient authorities read It is an
only Son, God, or It is the only Son
- John 1:18 Gk bosom
A Poem a Sunday
Christmas II C
January 3, 2015
Stardust
A
voice in primordial darkness cries:
“This
is very good!”
and
billions upon billions of sparks fly
seeding
the cosmos with love.
Is
It a visitor,
or
was It always here:
the
Divine Presence,
coming
now so very near?
Never
far off, away,
in
distant galaxies;
but
within the dust of stars
for
billions of centuries.
The
Divine ever within;
our
eyes just have not seen,
flesh
and blood formed into love
among
us so serene.
Word
becoming flesh,
tents
within our kind.
Music
of the cosmic spheres
plays
in harmony so sublime.
Ever
present Mystery
revealed
again each time;
compassion,
forgiveness, care
are
shared among humankind.
Open
your heart, your eyes.
Look
out each and every day.
The
Word is made flesh again
by
any who follow the Way.
Grace
was born in stardust,
and
took billions of years,
to
come to us in the Christ,
who
overcomes all fears.
No
Divine intervention.
No
lightning bolt from the sky.
Yes,
the Christ is being born again.
Yes,
in you and in I.
@Copyright A
Poem a Sunday – Kenn Storck – December 28, 2015
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